Leica M EV1 in Tokyo

Tokyo Is the Street

On walking, failing, and what changed when the rangefinder went away.

Street photography is like a blood sample of a photographer. If you want to understand how someone sees, don't give them a brief. Give them a camera, put them on a street, and look at what comes back. The framing, the distance they keep, what they consider worth a frame — it's all in there. No art direction, no client, no second take. You can fake a portfolio. You can't fake a walk.

Tokyo is where that test is hardest to cheat.

Tokyo, on foot, with the Leica M EV1. Days spent walking the city — Shinjuku, the backstreets, the crowds — and photographing what happens in between. A conversation about street photography: what the camera changes, what it doesn't, and why the walk still comes first.

The city that photographs itself

Tokyo has a postcard version of itself and it's very good at selling it. Neon on wet asphalt, umbrellas, the Shibuya crossing shot from the second floor of the Starbucks, a salaryman framed against a wall of signage. The city hands you those pictures on the first evening. They are already made. You just have to stand in the right place and press.

That's the trap, and it's the reason Tokyo is such a precise instrument for reading a photographer. A city this generous will let you come home with three hundred frames and nothing of your own. The images will be competent. They will look like every other set of images made by every other visitor with a good camera and four days. The generosity is the difficulty.

What's underneath is more interesting and much harder. Tokyo is a city of extreme density that behaves with extreme order. Crowds that move like fluid. Rules nobody has to enforce. Ten thousand people crossing an intersection and no one touching anyone. Then you turn off the main street into a backstreet in Shinjuku, six meters wide, and everything compresses — bicycles, vending machines, stacked signage in four directions, a cook smoking in a doorway, a cat that owns the alley. The scale changes every twenty meters.

For a photographer, that's not scenery. That's a working condition.

Failing a little less

Street photography is about failing. The good ones are simply the ones who fail a little less.

I've said this often enough that it sounds like modesty. It isn't. It's arithmetic. The street doesn't negotiate: the light is what it is, the background is what it is, the person walks at their own speed and doesn't care about your frame. You raise the camera, you commit, and most of the time it doesn't come together. The gesture arrives half a second after the shutter. The second subject enters from the left and ruins the geometry. You get the moment and lose the edge of the frame.

Tokyo raises both numbers at once. More happens, so more is possible, and more goes wrong. The density that gives you a layered frame also gives you a stranger's shoulder in the corner of it. The only defense I know is repetition. You go back to the same corner. You learn where the light lands at five in the afternoon, which side of the street people walk on, where the crossing empties out. Then you wait for the variable — the one person who behaves differently — and you're ready when it shows up.

Nobody photographs a city. You photograph a few hundred meters of it, properly.

The friction

Here's a contradiction I've stopped trying to resolve.

I like chaos. When I look at other photographers' work, I'm drawn to chaotic frames — crowded, layered, images where the eye has to work. That's what I admire.

Then I go out to shoot, and my brain does something else entirely. I'm good at putting order into things. That's what I'm actually good at. I find the line, the symmetry, the frame inside the frame. I organize.

Somewhere in that friction — between the chaos I'm attracted to and the order I impose — is whatever I have that resembles a style. I don't think style is a decision. I think it's the residue of a conflict you can't argue your way out of.

Which is why Tokyo suits me and unsettles me in equal measure. It's the same contradiction, externalized and built at city scale: the appearance of chaos running on ruthless underlying order. Walking there, I'm not photographing a foreign place. I'm photographing an argument I've been having with myself for thirty years.

What the M EV1 changed

Then the M EV1 arrived, and something shifted in a way I didn't expect.

The specs are quickly told: the 60MP BSI sensor and Triple Resolution of the M11 family, a 5.76M-dot OLED viewfinder at 0.76x, focus peaking and magnification, no rangefinder patch, no optical finder, no ISO dial on the top plate. It's an M body with the mechanism at its heart removed and replaced by an electronic eye. In Leica terms that's close to sacrilege, and the discussion online went exactly where you'd expect.

I'll leave the theology to others. What matters to me is what happens on the street.

First: my lenses came back. I own a large collection of M glass, and for years a good part of it lived in a drawer during professional work. Not because the lenses are lacking — because a rangefinder is a mechanical system with mechanical limits, and beyond a certain focal length and a certain aperture you're making a bet every time you press the shutter. With the EV1 I can put a 50, a 75, a 90 on an assignment and know what I'm getting. The Noctilux is no longer my default answer to a difficult situation; now it goes on for personal work, when I want that specific look, not when I need insurance.

That's not a small thing. The choice of lens goes back to being about the subject, instead of about what the camera can reliably do.

Second: what I see is what I get. In the viewfinder I see the depth of field. I see the light. I see the whole picture, not an approximation of it framed by bright lines. The developing happens in real time, while I shoot. The darkroom moved forward — it now sits between my eye and the shutter instead of after the fact. On the street, where you have one attempt, that changes the order of the decisions. You commit knowing, not hoping.

Third: the hit rate. With longer lenses on a rangefinder I was getting one, maybe two frames in every three or four that were sharp enough. With the EV1 nearly everything is usable, and most of it is properly shot.

But the yield is the boring half of that. The interesting half is what the precision lets you aim for. It's no longer about focusing on the face. It's about the eye, and the catch light in the eye. On a moving subject at two meters with a fast lens, the distance between the eyebrow and the iris is the distance between a photograph and a file you delete. Being able to place focus there, deliberately, on the street, at speed — that's a different job than the one I was doing before.

The tool, and what a tool is for

Tools matter because they're reliable, sharp, fast, and because they sit correctly in the hand. All true, all measurable, all slightly beside the point.

They also matter because they inspire you. When you hold a Leica you're holding the history of photography. That sounds like marketing until you've felt it, and then it's simply a fact about your own posture. It changes how carefully you work.

And there's the other half, the one that doesn't appear in any spec sheet. You photograph with your eyes, your brain, your culture — but you also photograph with whatever passes between you and the person in front of you. When I make contact on the street, people trust me in about a second. They look at me and they feel safe. Some of that is thirty years of learning how to stand. Some of it is a small camera that doesn't arrive in a conversation like a weapon. In Tokyo, where personal space is negotiated in centimeters and politeness is structural, the size and the quietness of the camera are part of the ethics of the picture, not just its technique.

Who this camera is actually for

Two people, I think.

The photographer who has been circling the M system for years and never committed because the rangefinder felt like a barrier. That barrier is now gone. The EV1 is a real door in.

And the photographer like me, who has used a rangefinder for a long time and doesn't intend to stop. For us it's a second body, and a well-designed one: I'll keep the wide angles on the rangefinder, where the mechanism is at its best and the experience is unrepeatable, and mount the longer glass — the 50, the 90 — on the EV1. Two cameras, one lens collection, no compromise on either side. Best of both worlds, which is a phrase I usually distrust and in this case find accurate.

The walk comes first

None of this makes the pictures. A camera has never carried anyone anywhere; you carry it. Tokyo doesn't give you images because you arrived with the right body and the right glass. It gives them to you after you've walked twelve kilometers, missed the good one at the crossing, gone back the next day, and waited.

The gear only decides how much of what you saw survives the trip home.

I am Eolo Perfido, and this is how I see.

Filmed in Tokyo for Leica Camera. Watch the full video: https://youtu.be/jwLID-qJKKQ

The Street Photography Self-Portrait: Mirrors, Shadows, and the Search for Self

There is something deeply paradoxical about the street self-portrait. On one hand, street photography is historically the art of detached observation, the gaze that captures the world without modifying it. On the other, the self-portrait is the most intimate and openly subjective act a photographer can perform. Yet when these two worlds meet – when the photographer decides to insert themselves into the urban scene – something extraordinary happens: the observer becomes simultaneously observed, the witness becomes protagonist, and the street becomes a mirror in both the most literal and metaphorical sense.

Hong Kong, 2025

A Hidden Tradition

The self-portrait in street photography has roots as ancient as the medium itself. Vivian Maier, in her countless self-portraits captured in the reflections of Chicago storefronts, wasn't simply documenting her physical presence. She was constructing a silent dialogue between the self and the city, between private identity and public space. Her self-portraits – often involuntary in their spontaneity, yet so deliberate in composition – reveal an acute awareness of the photographer as an integral part of urban theater.

Lee Friedlander elevated this practice to a conscious art form. His shadow stretching across New York sidewalks, his reflection fragmented in the metallic surfaces of automobiles, are not mistakes or accidental intrusions. They are philosophical statements: "I was here. I saw this. My presence modified this moment." Friedlander taught us that the photographer can never be truly invisible, that every image carries within it the trace of who created it.

More recently, Satoki Nagata has transformed Tokyo puddles into dimensional portals, where sky and city merge in compositions that defy gravity and perspective. His aquatic self-portraits are not simple games of reflection: they are Zen meditations on the ephemeral nature of reality, on the relationship between what is solid and what is illusory.

Rome, 2023

Philosophy of Reflection

But why dedicate an entire section of my work to street self-portraits? The decision came after years of reflection – literally and metaphorically.

When we photograph others on the street, we maintain a certain emotional distance. We are hunters of moments, collectors of others' instants. But when we insert ourselves into the frame, when we seek our shadow on the pavement or our reflection in a puddle, something changes radically. We become vulnerable. Street photography, typically a shield behind which to hide, becomes a mirror in which to reflect.

There is a Zen principle that has always fascinated me: the idea that the true self can only be understood through its reflection in the world. We cannot see our own face directly – we need a mirror, a reflective surface, a mediator. Similarly, perhaps we can better understand our nature as photographers only by physically inserting ourselves into the scenes we capture, openly admitting our presence rather than feigning an impossible objectivity.

The street self-portrait is also an act of radical honesty. It says: "I'm not pretending to be invisible. I'm here, walking these streets like everyone else. The difference is that I carry a camera, and this changes the way I see and am seen."

Budapest, 2024

Techniques and Poetics

Working with reflections, shadows, and puddles requires a complete change of perspective – literally. You no longer look ahead in search of interesting scenes; you begin to look down, at shiny surfaces, at shadow zones. The city becomes a catalog of potential mirrors: shop windows, parked cars, puddles after rain, polished marble floors, even smartphone screens abandoned on café tables.

The puddle is perhaps the most democratic and poetic of all urban mirrors. It exists only temporarily, after rain, before sun or wind disperse it. It's imperfect, distorted by ripples, contaminated by leaves and debris. Yet precisely in this imperfection, it captures something truer than a perfect reflection. When I photograph myself in a puddle, I'm not documenting how I actually appear – I'm documenting how I feel in that specific moment, in that specific place, with that particular state of mind.

The shadow is even more evanescent. It changes with every hour of the day, stretches at sunset, shortens at noon, disappears on cloudy days. Photographing one's own shadow is like capturing a ghost – it's you, but not completely you. It's your presence reduced to the essential, to silhouette, to the absence of details. There's something liberating in this: in shadow, your age, your specific appearance, even your identity become secondary. Only the form remains, the gesture, the posture.

Tokyo, 2024

My Section

Looking at my collection of street self-portraits, I realize they constitute an involuntary visual diary. Not just of the cities I've traversed – Rome, Milan, New York, Moscow, Hong Kong – but also of my moods, my creative phases, my unresolved questions.

Some are playful, almost ironic: my reflection fragmented in a chrome surface, multiplied as in a hall of mirrors. Others are melancholic: a solitary shadow stretching across a deserted sidewalk at sunset. Some are accidental, captured almost unconsciously while working on something else. Others are deeply deliberate, the result of long waits for the right light, the perfect angle, the moment when all elements – shadow, reflection, urban context – converge in harmonious composition.

What these self-portraits have in common is a certain humility. They are not studied poses, not narcissistic celebrations. They are rather acknowledgments: "I am here, like any other passerby. The difference is that I've chosen to document this being here, this temporary presence in a space that existed before me and will continue to exist after."

Tokyo, 2025

An Invitation

I open this section not as a definitive statement, but as a work in progress. The street self-portrait is, by its nature, an endless project. As long as I walk the streets with a camera, as long as there are reflective surfaces and sunny days that cast shadows, there will be opportunities to capture a new fragment of this evolving relationship between myself and urban space.

I invite other photographers to explore this practice. Not to imitate Friedlander or Maier, but to find their own visual language, their own unique way of inserting themselves into the scene. Perhaps you'll discover, as I have, that the street self-portrait is not an act of vanity, but of vulnerability. It's not an assertion of "I," but a question: who am I in this moment, in this place, with this light?

And perhaps, as happens with the best self-portraits, the answer will never be definitive. But in the search itself, in walking the streets looking down at puddles and shadows, we'll find something equally precious: a way of being present, aware, alive in the moment.

All images from my self-portrait section are visible at: www.walkingphotographer.net/eolo-perfido-self-portraits-street-photography

Honored to Be the Face of Xiaomi 17 Ultra by Leica

This Christmas brought an extraordinary gift: the honor of being chosen as a testimonial for the new Xiaomi 17 Ultra by Leica, launched in China on Christmas night.

I'm deeply grateful to Xiaomi and Leica for their trust in my vision and for this incredible opportunity to be part of such a meaningful project.

None of this would have been possible without the remarkable team behind the scenes. My sincere thanks go to the entire production crew, the talented videomakers, the makeup artists, and everyone who contributed their passion and expertise to bring this video to life.

Working alongside such dedicated professionals reminded me once again why I love what I do.

Merry Christmas to all of you.